Tuesday, January 24, 2017

Perth traditionalists

I'm pleased to announce that there is now a group of Perth traditionalists who meet regularly. They are looking to grow in numbers, so if you are an interested Perth reader please get in touch. You can do so through the following email address:


Monday, January 23, 2017

Canadian feminists help man who hits woman - because he is left-wing

You have to shake your head at this kind of thing. Across the West we have had feminist campaigns calling for an end to violence against women. Such violence, we are told, is a product of masculinity itself so that men must give up on traditional masculine norms.

But during one of the women's marches in Canada against Trump all this was put to the test. And both feminist men and women failed miserably.

A female journalist from the libertarian Rebel Media was trying to conduct an interview at the event when she was suddenly struck by one of the decidedly unmasculine male feminists there. So the first fail: becoming unmasculine did not stop this feminist man from hitting a woman.

Worse, the feminist women ushered the male perpetrator to safety and then hindered the female victim from pursuing him. Where was all the feminist indignation about male violence against women? Does it not count if the woman is not a leftist? How seriously are we meant to take them if this is the best that they can do?

Here is the video:

Sunday, January 22, 2017

Women marchers "fight patriarchy" by supporting Islam?

Linda Sarsour is a Palestinian Muslim American and co-chair of the recent women's march on Washington. She is also, it has emerged, a supporter of sharia law.

So try and wrap your head around this: the feminist movement of today wants to unite Muslim women who support sharia with feminists "fighting the patriarchy".

And just to add to the fun, Linda Sarsour is tetchy with the role of white women in the women's movement:

It wasn't that long ago that American feminists were organising topless slutwalks. Now they are pushing, as a symbol of "We the people," a woman wearing a hijab:

Has the "Muslim woman in a hijab" become a symbol of the "value bearing other" for liberals now? If so, this is going to clash mightily with the "absolute individual autonomy to do whatever I like with my body" aspect of feminism.

And what will white feminists in America do when they realise that a racial politics is being played out against them and not just against white men? When it becomes clear that they too are a target of this kind of politics?

I'll finish with a photo that would have perplexed the feminists of the 1980s. It is a photo from the women's march showing an "emotional moment" when white women had hijabs tied on them by Muslim women:

Making men the enemy

One of the reasons both women and men often refuse to identify as feminists is because they have a sense that feminists hate men.

When feminists are on the defensive they will often deny that they have animosity toward men. They will claim that they just want an equality that will benefit men too.

But sometimes they let the cat out of the bag. For instance, a feminist writer for Slate magazine, L.V. Anderson, was very upset with white women after Trump's election. A majority of white women voted for Trump, thereby ensuring his victory. Here is L.V. Anderson's response to these women:
...white women decided they didn’t want to vote on the side of “everyone else.” They wanted to vote on the side of white men...The shocking results of the election prove that most white women don’t consider themselves part of the coalition of nonwhite, nonstraight, nonmale voters who were supposed to carry Clinton to a comfortable victory. Most white women still identify more with white men than they do with black women, Latina women, Muslim women, transwomen, and every other woman...White women sold out their fellow women, their country, and themselves last night. Most white women don’t want to be part of an intersectional feminist sisterhood...

According to L.V. Anderson, politics is all about a coalition of "everyone else" pitted against white men. White men are the enemy. She believes that white women should also be pitted against white men. Her vision of politics is one in which women as a class act against men as a class.

Little wonder that people think that feminists see men as the enemy. And here is the thing. L.V. Anderson wants white women to help defeat their own sons, husbands, brothers and fathers. She can't understand why some white women wouldn't sign on to this agenda. She truly believes that a white mother should pit herself against her own sons.

It is a monstrous belief.

There are some good signs that younger, political white women are beginning to reject this kind of politics, but more on that later.

Friday, January 20, 2017

Trudeau's post-nation

Justin Trudeau is the leader of the Liberal Party in Canada and Canada's current Prime Minister. A reader alerted me to something he said in an interview with the New York Times late last year. It illustrates perfectly where the logic of liberal principles leads us to:
Trudeau’s most radical argument is that Canada is becoming a new kind of state, defined not by its European history but by the multiplicity of its identities from all over the world. His embrace of a pan-cultural heritage makes him an avatar of his father’s vision. "There is no core identity, no mainstream in Canada," he claimed. "There are shared values — openness, respect, compassion, willingness to work hard, to be there for each other, to search for equality and justice. Those qualities are what make us the first postnational state."

This is where liberal civic nationalism leads to: to the "postnational state". In other words, a liberal civic nationalism cannot uphold a national identity at all.

Let's go through the steps to get to this end point. The Western nations were initially based on a shared ethnicity, i.e. some combination of a shared history, language, culture, race, religion and so on. There was, at least, a mainstream ethnicity from which was derived that nation's core identity - a sense of "peoplehood".

Unfortunately, the logic of liberal first principles disallowed this kind of national identity. Liberals believe that the highest good is individual autonomy, by which they mean a liberty of the individual to self-determine their own identity and values. Therefore, liberals see predetermined identities in a very negative light: they are described as chains or fetters on the individual. And, of course, the traditional national identities were predetermined - they were based on things we do not get to choose, but that are inherited. Therefore, our ethnicity had to be made "not to matter" in terms of what we might choose to do or to be as an individual. You could not "discriminate" in public policy in any way based on a person's ethny, even if it were to uphold something as important as a national identity. There was no way, in terms of liberal principle, to uphold the traditional national identities.

And so liberals chose instead to implement a "civic nationalism". This type of national identity was based on citizenship, with shared values derived from liberalism itself (equality, openness, tolerance, non-discrimination etc.).

But this was never going to be a stable form of national identity. Anyone from around the world can become a citizen under this model, which means that over time the nation will become increasingly diverse. The deep form of identity and belonging that was fostered under the traditional model will gradually decline.

What you are eventually left with is a group of diverse people inhabiting the same state, which Justin Trudeau admits is a "postnational state" without a core identity.

Goodbye nation and hello to competition for power, money, status and resources amongst a variety of groups.

A French school where nobody feels French

A short video which doesn't need much explanation:

This is the future of France unless a patriotic politician like Marine Le Pen is voted into power. She is polling at 25% for the first round of voting, the highest of any of the presidential candidates, but the more difficult task for her will be to win in the second round of voting (she has polled as high as 43% for the second round). So it looks difficult, but not impossible for her to succeed.

Wednesday, January 18, 2017

Left turns mercenary

Not entirely sure what to make of this but the Washington Times is reporting that newspaper adverts have been placed in more than 20 American cities offering leftists up to $2500 to agitate at Donald Trump's inauguration.

If so, it means that some serious money is being put into building an opposition to Donald Trump. In other words, this is not spontaneous grassroots activism, but is being organised and funded professionally by a part of the elite who feel that their political and economic interests don't align with Trump.

Update: a reader alerted me to the fact that this sort of thing was also happening during the election itself. There is another Washington Times story from October 2016 which has the details.

The gist of it is that Project Veritas caught figures linked to the Democrat Party (and to George Soros) on tape admitting that they paid people to disrupt Trump rallies and were successful in having a Chicago rally shut down after they initiated violence. Part of their strategy was to try to deliberately provoke Trump supporters into retaliation. From the newspaper story:
Two top Democratic strategists have exited the presidential campaign after explosive undercover videos showed them discussing voter fraud and their roles in planting paid agitators at campaign events for Republican candidate Donald Trump.

Robert Creamer, founder of Democracy Advocates and the husband of Rep. Janice D. Schakowsky, Illinois Democrat, stepped down from the campaign Tuesday, a day after Scott Foval was fired from his post as national field director of Americans United for Change.

And how about this:
Another activist, Zulema Rodriguez, told the Project Veritas investigators, “I just had a call today with the campaign and the DNC. Every day at 1 o’clock.”

She also took credit for being involved with two anti-Trump events in March: the Chicago rally and another in Arizona in which anti-Trump protesters blocked a highway.

Federal Election Commission records unearthed by Project Veritas show that Ms. Rodriguez was paid nearly $2,000 on Feb. 29 by the Hillary for America campaign.

In conversations with Project Veritas reporters, Mr. Foval described his operation as “bird dogging,” meaning that he places hired protesters in key positions at Republican campaign events, often in front of rallies or lines.

He said he has training centers in New York, Washington, Las Vegas, Colorado and Minneapolis, and that trainees include the mentally ill and homeless people.

Here is the Project Veritas video:

It's interesting because I always thought that the leftist radicals/agitators were doing the work of the wealthy globalists, but I thought they were doing it naively and foolishly - I hadn't realised they were actually being paid to do it. The connection between the two groups is much closer than I originally thought.

It makes me wonder what other groups are getting funded by globalist hedge fund managers, e.g. is antifa being funded/organised in this way?

Tuesday, January 17, 2017

Why not to support the march

I've already written one post on the upcoming women's march to protest Donald Trump's inauguration. There are some leftist white women who have been put off the march because of demands that if they want to attend they have to "check their privilege constantly".

This is not the only indication, though, that the average woman might like to think again before supporting the march. The organisers of the march have released their demands, one of which is the following:
...there is a global migration crisis. We believe migration is a human right and that no human being is illegal.

They want open borders. They want a situation in which anyone in the world could fly into a country and, as a right, be accepted as a citizen of that country.

Think of the implications of this. It would mean:
  • those belonging to wealthier nations would face a massive influx of economic migrants from around the world and lose any semblance of their former identity and culture.
  • there would a levelling downward in wealth, as economic migrants would gravitate to a wealthier nation until the strains of this migration made that country as poor as the rest. Any country showing the way by establishing good governance and a good work ethic would be drawn back down rather than being able to set a long-term standard for other nations to emulate.
  • the possibility of a failed state, no longer able to provide for law and order or for welfare to all of those crowding in

It's not a positive vision of the future and it does not deserve to be supported.

Sunday, January 15, 2017


Below is a video from a young woman living in Seattle in the U.S. (a city known for its liberal culture). It's her first go at a YouTube video and she does a terrific job. It's longish but it won't disappoint.

What is most significant about the video? I have a theory about this that I'd like to try to explain. If you were to look at the traditional family of the 1950s it would look good in comparison to the dysfunction we see around ourselves today. However, in one crucial respect it was still deeply flawed.

The baby boomer family was built around what is sometimes called the "feminine imperative" - which, to my understanding, means the female sexual strategy of wanting to obtain resources from men. The imperative itself is a natural one, as natural as men wanting sex in a relationship. However, if a culture is built solely around this imperative, then men are likely to become too domesticated - too focused on the task of serving their wives, to try to keep their wives happy through compliance with their wives' truncated view of men's purposes.

Men should really have a dual focus, both a domestic and a civilisational one. They should be protectors not only of their family, but also of the larger tradition they belong to. This means devoting some time and resources to non-family institutions that are designed to protect the tradition: fraternities, churches, cultural associations, political parties, service organisations and so on.

For some women, a husband investing not only in her but also these other institutions will be very confronting. It will run against her instincts and could be deeply resented. Nonetheless, it is actually in her interests, and those of her children, if the men of her society do take care of the larger tradition.

The men of the 1950s, 60s, 70s, and 80s often served their families well. But they felt little responsibility for their culture, country and tradition. One half of their masculine focus was missing. And we are paying for that today.

And this is one reason why I find the video significant. It is possible that the level of civilisational crisis is strong enough that some women now recognise that men should be paying attention to it as part of their masculine role in society. The young woman in the video does not simply issue a "man up" message: she is aware that the frame of society is a feminist one that does not encourage men to act in a wholly masculine way.

If we ever do manage to restore a community of our own, I don't think that we should seek to return to the family life of the 1950s. It was a model in which the feminine imperative was too dominant. The older men of the community have to make sure, for the sake of the whole community, that men are able to operate within a masculine frame. If a man's whole life is dedicated to his wife, then he is doing things wrong. It can be difficult for individual men, when women have the threat point of divorce, to do the right thing, which is why it is so important that it becomes a community norm.

Saturday, January 14, 2017

Liberal churches bless abortion mega-centre as sacred space

I wish I could say this was fake news, but it appears to be real. An abortion mega-clinic in Washington D.C. was recently opened with an interfaith blessing ceremony:
Christian, Jewish, Muslim, Hindu, and secular leaders gathered inside Planned Parenthood Metro Washington’s new Carol Whitehill Moses health center on Tuesday to perform a blessing of the space.

The event, co-hosted by the Religious Coalition for Reproductive Choice, included interfaith blessings, prayers, and testimonies about why it was important ― politically and spiritually ― for women to have autonomy over their own bodies.

These churches have become secularised to the point that they are accepting the liberal value of autonomy as the overriding good. To underline this point one of the female ministers made a piece of visual art during the ceremony which she called "Liberation for Blessed Choice":

Another participant, Dr Willie Parker, thought that women made "sacred decisions" at the clinic.

Here's a picture of the female drumming troupe which opened the ceremony:

A short YouTube clip of proceedings:

Wednesday, January 11, 2017

White women are the new white men

It's not enough for the left to take aim at white men. Now it's the turn of white women. Case in point: the women's march on Washington (against Donald Trump). There are white women who are dropping out of the march because they are being told by black women that they should be constantly checking their privilege, talking less and listening more, drowning themselves in black poetry, and confronting their exploitation of other women.

From the New York Times:
But the tone of the discussion, particularly online, can become so raw that some would-be marchers feel they are no longer welcome.

Ms. Willis, the South Carolina wedding minister, had been looking forward to the salve of rallying with people who share her values, a rarity in her home state...

But then she read a post by ShiShi Rose, a 27-year-old blogger from Brooklyn.

“Now is the time for you to be listening more, talking less,” Ms. Rose wrote. “You should be reading our books and understanding the roots of racism and white supremacy. Listening to our speeches. You should be drowning yourselves in our poetry.”

It rubbed Ms. Willis the wrong way.

“How do you know that I’m not reading black poetry?” she asked in an interview...“The last thing that is going to make me endeared to you, to know you and love you more, is if you are sitting there wagging your finger at me.”

Ms. Rose said in an interview that the intention of the post was not to weed people out but rather to make them understand that they had a lot of learning to do.

“I needed them to understand that they don’t just get to join the march and not check their privilege constantly,” she said.

That phrase — check your privilege — exasperates Ms. Willis. She asked a reporter: “Can you please tell me what that means?”

That must be fun - checking your privilege constantly. Interestingly, the only specific evidence for white women's privilege given in the article is that white women earn more than black or Hispanic women. What isn't mentioned is that Asian-American women earn a lot more than white women do - and yet Asian-American women get to be part of the "oppressed" group rather than the privileged group:

Nor is it mentioned that life expectancy for black American women is going up but for white American women it is declining (the upward trend shown in the graph is for mortality):

White women should know that in the future envisaged by the "rainbow coalition" they will occupy a low moral status, one in which they will be expected to always defensively justify themselves as white women; to focus on making amends for their supposed privilege; and to deconstruct their own identity and culture to make way for that of others.

Much better for men and women to make a culture together they can be proud of and positively identify with.

Tuesday, January 10, 2017

Swedish patriotic women video - what do you think?

I found this video produced by the Swedish Democratic Youth. There is much to like in it: it is positive, upbeat and unapologetic. I'm less certain about the way it tries to meld the traditional and the modern (traditional values with a kind of modern single girl look). It is possibly a smart move for an electoral party, but I think that over time a patriotic culture is likely to look for something deeper than a breezy liberated lifestyle ethos (but again, maybe it's smart to appeal to young single women this way).

Monday, January 09, 2017

German liberals' horror family

The Frankfurter Allgemeine Zeitung (FAZ) is a leading German newspaper, described as "centre-right" or "liberal-conservative". It is owned by a foundation that is run by a group of CEO's, company owners and corporate lawyers. It is liberal in the larger sense of supporting the liberal order that currently dominates all Western countries.

Last year a weekly magazine of this newspaper took aim at the Alternative für Deutschland (AfD), the patriotic party in Germany. In attacking the AfD, the magazine ran a story titled "How the AfD would like to live". To illustrate the wickedness of how the AfD would like to live, the following illustration was published:

The intention was to communicate the idea that something is deeply wrong with the AfD, that anyone who wants to live this way must be a person to be avoided or opposed.

Which goes to show how deep the division is right now between liberal Westerners and the rest of us. Because I can't see anything too horrifying about what is portrayed in the illustration. You can argue about the details, but it seems to show a mostly functional family with a masculine father, a feminine mother and enough children to keep things going for the next generation.

So why does the FAZ think we will be repulsed by the picture? I wonder if it has to do with the liberal rejection of a meaningful order that is already created for us and its replacement with the idea that it is the sovereign individual who autonomously creates value through his own choices and acts of self-determination.

In the picture, everyone is plugging into that pre-existing meaningful order: dad is clearly masculine and protective, mum is attractively feminine, and they are raising their own children within the framework of the traditional family rather than making up their own kind of family.

Or maybe liberals are horrified by the idea that this is clearly an independent kind of family. There are roles, hierarchies, commitments and loyalties that bind this family together, in contrast to the alternative in which there is only a vertical relationship between the individual and the state.

Or maybe the family is just too German for German liberals to handle. The family looks stereotypically German; they have a dachshund; and one of the boys is wearing lederhose. But, again, unless you are a globalist liberal, why would you think there was anything wrong with that?

Saturday, January 07, 2017

So proud of these boys

Below is a video of three American boys/young men arguing with their school teacher about the pay gap between men and women. It's long (14 minutes) but well worth watching. The boys do a great job of staying calm and making clear arguments. The teacher (an older male) does not impress: he is not only poorly informed, he doesn't care for facts and is slow to grasp the arguments the boys make. The one school girl who tries to back up the teacher is also poorly informed on the issue. Enjoy!